
Subtler than the Subtle (2002)
THE UPANISHAD OF A UNITARY REALIZATION
The reading of all Upanishads begins with a shanti-patha, recitation of a verse to establish peace of mind and surroundings, and in interactions. The peace is realized not merely through recitation but through the contemplation of the truth expressed in such a composition. However, the traditions have often become somewhat confused over time as various schools of teaching developed. According to Shankaracharya, the shanti-patha for this Upanishad is the Hymn of Perfection: purnam adah.... However, there is an Upanishad that cata-logs various facts about the Upanishads. This, Muktika Upanishad, states that the shanti-patha for Shvetashvatara Upanishad is the Hymn of Harmony: saha nav avatu As we have based our notes about the Upanishad on the commentary by Shankaracharya, we have chosen the Hymn of Perfection as the shanti-patha.
All traditions agree that Shvetashvatara Upanishad belongs to Krishna Yajur-veda. The published collections include up to 208 Upanishads, and there are more in the form of unpublished manuscripts; some of these are referred to in the extensive verse catalogs like that of Sadhale. Of these, ten or eleven are said to be the basic, authen-tic, Upanishads. Ten or eleven? That is where Shvetashvatara Upanishad comes in, the eleventh, somewhere in the borderline. Whether the com-mentary attributed to Shankaracharya is by the Adi-Shankaracharya or not is also doubted by the scholars. To us, the style and the philosophy look similar to that of the first Shankaracharya but these scholarly
THE UPANISHAD OF A UNITARY REALIZATION
The reading of all Upanishads begins with a shanti-patha, recitation of a verse to establish peace of mind and surroundings, and in interactions. The peace is realized not merely through recitation but through the contemplation of the truth expressed in such a composition. However, the traditions have often become somewhat confused over time as various schools of teaching developed. According to Shankaracharya, the shanti-patha for this Upanishad is the Hymn of Perfection: purnam adah.... However, there is an Upanishad that cata-logs various facts about the Upanishads. This, Muktika Upanishad, states that the shanti-patha for Shvetashvatara Upanishad is the Hymn of Harmony: saha nav avatu As we have based our notes about the Upanishad on the commentary by Shankaracharya, we have chosen the Hymn of Perfection as the shanti-patha.
All traditions agree that Shvetashvatara Upanishad belongs to Krishna Yajur-veda. The published collections include up to 208 Upanishads, and there are more in the form of unpublished manuscripts; some of these are referred to in the extensive verse catalogs like that of Sadhale. Of these, ten or eleven are said to be the basic, authen-tic, Upanishads. Ten or eleven? That is where Shvetashvatara Upanishad comes in, the eleventh, somewhere in the borderline. Whether the com-mentary attributed to Shankaracharya is by the Adi-Shankaracharya or not is also doubted by the scholars. To us, the style and the philosophy look similar to that of the first Shankaracharya but these scholarly
Description
THE UPANISHAD OF A UNITARY REALIZATION
The reading of all Upanishads begins with a shanti-patha, recitation of a verse to establish peace of mind and surroundings, and in interactions. The peace is realized not merely through recitation but through the contemplation of the truth expressed in such a composition. However, the traditions have often become somewhat confused over time as various schools of teaching developed. According to Shankaracharya, the shanti-patha for this Upanishad is the Hymn of Perfection: purnam adah.... However, there is an Upanishad that cata-logs various facts about the Upanishads. This, Muktika Upanishad, states that the shanti-patha for Shvetashvatara Upanishad is the Hymn of Harmony: saha nav avatu As we have based our notes about the Upanishad on the commentary by Shankaracharya, we have chosen the Hymn of Perfection as the shanti-patha.
All traditions agree that Shvetashvatara Upanishad belongs to Krishna Yajur-veda. The published collections include up to 208 Upanishads, and there are more in the form of unpublished manuscripts; some of these are referred to in the extensive verse catalogs like that of Sadhale. Of these, ten or eleven are said to be the basic, authen-tic, Upanishads. Ten or eleven? That is where Shvetashvatara Upanishad comes in, the eleventh, somewhere in the borderline. Whether the com-mentary attributed to Shankaracharya is by the Adi-Shankaracharya or not is also doubted by the scholars. To us, the style and the philosophy look similar to that of the first Shankaracharya but these scholarly





















